Webbinfluence the behaviour of those outside the religion (Shariff and Norenzayan, 2007; Ahmed and Salas, 2011), while others have not (Rand et al., 2014; Horton et al., 2011). A meta-study by Shariff et al. (2016) concluded that religious priming has ‘no reliable effect’ on the pro-sociality of the non-religious. Webb(Shariff & Norenzayan, 2007). One interpretation of these findings is that the reminders of supernatural agents make people feel like they are being watched, leading to increased prosocial behavior, much as cues of being watched by other humans increase prosocial DISTRUST IS CENTRAL TO ANTI-ATHEIST PREJUDICE. M
Do You Believe in Atheists? Distrust Is Central to Anti-Atheist Prejudice
Webb31 mars 2011 · DOI: 10.1080/10508619.2011.556990 Corpus ID: 13955929; Mean Gods Make Good People: Different Views of God Predict Cheating Behavior @article{Shariff2011MeanGM, title={Mean Gods Make Good People: Different Views of God Predict Cheating Behavior}, author={Azim F. Shariff and Ara Norenzayan}, … Webb13 nov. 2024 · Shariff A. F., Norenzayan A. (2007). God is watching you: Priming god concepts increases prosocial behavior in an anonymous economic game. Psychological Science , 18, 803-809. pop up back tennis shoes
(PDF) The Origin and Evolution of Religious Prosociality
Webbprime (Shariff & Norenzayan, 2007). Prosociality is measured by comparing the importance of selfish and prosocial goals (Frimer, Schaefer, & Oakes, 2014). We found that God prime has divergent effects on prosociality: increases … Webb1 nov. 2008 · These aspects of religiousness increase motivation for prosociality at the cost of self-interests (Norenzayan & Shariff, 2008; Ruffle & Sosis, 2007;Xygalatas et al., … http://www2.psych.ubc.ca/~ara/Manuscripts/Gervais&Norenzayan2012PsychSci.pdf sharon hutchison on facebook